Typology of Copula Constructions in Gorani Texts and the Ergative System's Reflection in Them

Document Type : Original Article

Authors

1 Ph.D. Student of Linguistics, Department of Linguistics, Faculty of Literature and Humanities, Bu-Ali Sina University, Hamedan, Iran.

2 Professor of Linguistics, Department of Linguistics, Faculty of Literature and Humanities, Bu-Ali Sina University, Hamedan, Iran.

3 Professor of Minority Languages in the Middle East, Institute of Empirical Linguistics, Faculty of Linguistics, Cultures and Arts, Goethe University Frankfurt, Germany.

Abstract

In this study, the copula constructions in Gorani texts are investigated, as well as how the ergative system is reflected in them. The Divan of Mawlavi (also known as Kurdish Mawlavi) is one of the most authoritative Gorani manuscripts used in this study. To extract and describe the copula constructions, Dixon's (2010) approach is applied. The copula constructions in Gorani texts are classified into four types: nominal, attributive, existential locative, and existential possessive. In addition to the existential construction, the lexical verb "to have" has been employed to express possession. The agreement pattern of Copula verbs in nominal, attributive, and locative constructions follows the pattern of "S" in past ergative verbs, but in existential possessive constructions it follows the pattern of "A" in past ergative verbs. Despite the fact that lexical verbs have a split and tense-based ergative system, the ergative system in possessive construction is uniformly the same in the present and past tense. Although the existential construction is employed to show possession in both the Gorani texts and modern Persian, in modern Persian the accusative is reflected by the suffix "ra" whereas in Gorani texts the ergative is reflected by pronominal clitics.

Keywords

Main Subjects


Bailey, D. (2018). A grammar of Gawraǰū Gūrānī. Doctoral dissertation in Philosophy, zur  Erlangung des philosophischen Doktorgradesan der Philosophischen Fakultätder Georg-August-Universität Göttingen.
Blau, J. (2010). Written Kurdish literature. Oral literature of Iranian languages Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik. London: IB Tauris.. .
Chaman Ara, B., & Amiri, C. (2018). Gurani: Practical language or Kurdish literary idiom?. British Journal of Middle Eastern Studies45 (4), 627-643.
Comrie, B. (1978). Ergativity. In W.P. Lehmann (Ed.), Syntactictypology:Studies in the phenomenology of language (pp. 329–394). Austin: University of Texas Press..
Croft, W. (2003). Typology and universals. Cambridge University Press.
Dabir-Moghaddam, M. (2013). Typology of Iranian languages.Tehran:       Samt.
Dixon, R.M. (2010). Basic linguistic theory volume 2: Grammatical topics (Vol. 2). Oxford University Press on Demand.
Gholami, S. (2021). Classification of the Zazaki language based on the perspectives of perceptual dialectology and comparative linguistics. Iranian Journal of Comparative Linguistics Research, 11 (22), 1-34 (In Persian).
Haig, G. (2015). Verb-Goal (VG) word order in Kurdish and Neo-Aramaic: Typological and areal considerations. Neo-Aramaic and its linguistic context, 419-437.
Haig, G. (2017). Deconstructing Iranian ergativity. In the Oxford handbook of ergativity.
Hasar, R.V., & Naghshbandi, Z. (2021). A comparative study of possessive construction in Kurdish and Hungarian from a cognitive perspective. ActaLinguistica Academica, 68 (3), 318-349.
Hosseini, S. (2017). The oral transmission of Yārsāni’s traditional education. Fritillaria Kurdica, Bulletin of Kurdish Studies,17.
Katz, A. (1996). Cyclical grammaticalization and the cognitive link between pronoun and copula. Doctoral dissertation in Philosophy, Rice University.
Khaznadar, M (2010). Kurdish literary history (vols. 1-4). Arbil: Aras (in kurdish).
Kreyenbroek, P. G.(2020) God First and Last, Vol. 1: Religious Traditions and Music of the Yaresan of Guran. Harrassowitz Verlag Wiesbaden
Kreyenbroek, P.G., & Chamanara, B. (2013). Literary Gurāni: Koinè or Continuum?. In H. Bozarslan & C. Scalbert-Yucel (Eds.), Joyce Blau, l ‘éternelle chez les Kurdes(pp. 151-168).
MacKenzie, D. (1965). Some Gorānī lyric verse. Bulletin of the School of    Oriental and African Studies, 28 (2), 255-283.
MacKenzie, D. (2002). Gurāni. Encyclopædia Iranica 401–403. New York: Center for Iranian Studies, Columbia University.
MacKenzie, D. N. 1966. The dialect of Awroman (Hawrāmān-ī Luhōn). Grammatical sketch, texts, and vocabulary. København: Det Kongelige Danske Videnskabernes Selskab.
Mahmoudveysi, P. (2016). The meter and the literary language of Gūrānī poetry. Doctoral dissertation in Philosophy, Staats-und Universitätsbibliothek Hamburg Carl von Ossietzky.
Mahmoudveysi, P., & Bailey, D. (2013). The Gorani language of Zarde, a village of West Iran. Wiesbaden: Dr. Ludwig Reichert Verlag.
Mahmoudveysi, P., Bailey, D., Paul, L., & Haig G. (2012). The Gorani language of Gawraǰū, a village of West Iran. Wiesbaden: Dr. Ludwig Reichert Verlag.
Mann, O. & Hadank, K. (1930). Mundarten der Gûrân, besonders da Känûläî, Auramânî und Bâdschälânî. Kurdisch-persische Forschungen. Abt. 3, Bd. 2, Berlin.
Minorsky, V. (1943). The Gūrān, Bulletin of the School of Oriental and African Studies, University of London, 11 (1), 75-103 .
Mudarris, A. (1999). Mawlawi's Diwan. Sanandaj; Kurdestan.
 Muftizadeh, M (2017). Dīwān-ī Mawlawī. [Mawlawi’s Dīwān].Solaymani: Ara. (in kurdish).
Naghzguy Kohan, M (2016). Possession in new Persian. Dastur, 12, 171-192.
Paul, L. (1998). The position of Zazaki among West Iranian languages. In N. Sims-Williams (Ed.), Old and Middle Iranian Studies (pp. 163-176). Wiesbaden: O. Harrassowitz.
Payne, T.E. (1997). Describing morphosyntax: A guide for field linguists. Cambridge University Press
Qamandar, E (2014). Study of Kurdish dialects. Baghdad: Maktaba Adnan
Safizadh, M (1982). Some Scattered writings about Yarsan. Tehran: Atayi.
Sajjadi, A. (1952). Kurdish literary history. Baghdad: M’arif.
Soltani, A. (2010). A collection of poems in Gorani Kurdish (2nd ed.). Sulaymani: Binkay zhin.
Taheri, T. (2007). Saranjam .Arbil: Aras.
Taheri, T. (2009). Saranjam's history and philosophy, Yarsan Culture, An explanation of Kurdistan's philosophical traditions. Sulaymani: Mokuryani.